The Metric Is Not The Goal
February 27, 2011 7 Comments
A side eddy that came up in the below-mentioned free trade debate is this notion of ‘GDP-maximization’ as a symbol for what is (purportedly) wrong with liberal economics. Foseti says that there are/should be other values besides simply maximizing ‘GDP’ (here serving as a stand-in for wealth). Aretae says economic growth rate is the god-metric.
Once again – and I’m sorry I know this is getting really annoying – but they’re both right. If you focus on ‘GDP’ (or any similar, actually-existing metric) and construct policies around trying to maximize it, or that you think would maximize it in your thought-experiment, seems to me you are indeed likely to end up with some warped outcomes, that antiliberal skeptics can and will point to, as a weak link in your free-market armor, as evidence that liberal economics ignores (what Foseti terms) ‘higher values’.
Yet I still agree with Aretae that economic growth should be the goal! How can this be?
Growth should indeed be the goal. It’s just that we can’t measure it worth shit. We can’t measure anything worth shit, because these aggregate metrics and statistics are all the result of large calculations by nice-comfy-job’ed well-enough-meaning Smart People, and all large calculations are wrong. What we can do is use reason and economic common sense, to understand which policies are likely to point in the right direction. And then make convincing arguments for those polices, based on reason and economic common sense (NOT statistics like ‘GDP’).
And the right direction is, undeniably, economic liberalism, which is to say, the free market, which is to say, freedom. This is probably why it remains true, as Bryan Caplan wrote, that the more people understand and have knowledge about economics (as opposed to ‘GDP’ or something), the more economically liberal they are.
But if you think ‘GDP’ is a synonym for wealth and ‘GDP growth’ is a synonym for economic growth, and/or if you think that economic liberals actually believe in ‘GDP’ or otherwise only look at part of the picture, then Foseti’s appeal to these or those ‘higher concerns’ left unsatisfied by liberal economics has undeniable appeal. But of course ‘GDP’ is just a made-up metric; surely it’s designed to capture something interesting and meaningful, and does an ok job in the main, but even if measured perfectly it’s ultimately – necessarily – an imperfect approximation to the thing it’s meant to signify. (Interesting discussion of some conceptual problems with the GDP construct, which I have no doubt only scratches the surface, is here.) And we can’t and don’t measure it perfectly anyway. But this is sort of a red herring. GDP is just a metric.
So let’s address one of Foseti’s ‘higher concerns’, the externality caused by an Oregon teenager being unemployed when he could be pumping gas due to their full-service-gas-station requirements. The idea being, a ‘you can’t pump your own gas law’, in creating a job for that teenager, could be better than the nominally ‘GDP-increasing’/efficient solution of not having such a law. Do I agree with Foseti that an unemployed young person is a problem? Of course. Do I think the ‘GDP-maximizing’ mentality could lead one to render the teen unemployed with no (or, insufficient) associated benefit? Sure, perhaps. But do I agree with Foseti that such laws therefore make sense? I absolutely do not.
If that teen being unemployed causes an externality, that externality, by definition, is destroying wealth one way or another (this is what externality means). Foseti would probably say that the sort of ‘wealth’ it’s destroying won’t necessarily show up in ‘GDP’, but that’s merely a statement of the incompleteness of ‘GDP’ as a measure of wealth – not a proof that increasing wealth isn’t a good goal. And if it’s destroying so much wealth that it’d be better just to have a self-service ‘tax’ (in the form of that law), then having the self-service law would be the wealth-maximizing solution. It may or may not be the ‘GDP-maximizing’ solution, but if it’s not, that’s (in this hypothetical) a knock against GDP as a metric of what it’s meant to measure. Basically, Foseti in citing an ‘externality’ is saying, every bit as much as Aretae did, that the best policy is the one that maximizes wealth; it’s just that it may not maximize GDP (in which case GDP is failing to capture something important about wealth).
But it would not be so if ‘GDP’ were a perfect metric – if it really were the god-metric. Using the god-metric, the best policy would always show up on top. It’s just that we can’t build, let alone measure, the god-metric.
This all sounds pretty tautological, which it is, which is why once I figured this out I stopped getting into these sorts of discussions.
The ultimate problem for Foseti’s case is that he needs to actually establish his claim – namely, that the externality of the unemployed Oregon teen outweighs the economic damage caused by the inefficient no-self-service law. Unless I missed it, he hasn’t. This would require actual economic argument. Economic liberals have the argument that, if the teen pumping gas were the economically-preferred solution, then people would have been paying up for full service already. Foseti instead just substitutes a call to ‘higher concerns’. And he’s clearly correct that that’s what people do, when they oppose liberal economics as cold and not responsive to other human values. They say that an obsessive focus on ‘GDP’ leads to the neglect of other important values. Is that true? Of course it is. ‘GDP’ sucks, it’s just some human-constructed number that to be measured and calculated, and all large calculations are wrong.
But that doesn’t mean that economic growth shouldn’t be the goal, and it’s not an excuse for substituting your ‘higher concerns’ for those of other people – especially the ones that show up in market prices. Essentially, if you think ‘GDP’ is an imperfect metric, I’m with you, but if you want me to support policy X as economically preferable, you still need to convince me – with actual economic argument – that it increases efficiency and wealth (broadly defined – and I’m willing to entertain quite broad notions of ‘wealth’). But this is hard to do if you make no reference to – or, worse, ignore and wave away as meaningless – revealed preferences whatsoever.
‘GDP’ certainly is, and market prices may be too, an imperfect metric for the thing they represent. I am nothing if not skeptical – to the extent that I can pretty fairly be accused of being an anti-intellectual know-nothingist – of human-created metrics. But at the end of the day, even I think – especially – market prices are probably better than your waving of hands. In short, if you really think it’s so beneficial for the teen to pump your gas, then feel free to express that value – that ‘higher concern’ – by reaching into your pocket and paying full service.
Very well said.
I have said in the past that in education…the first time you run a test type, it probably measures pretty well what it’s trying to measure. by the 50th time…it is effectively ONLY measuring test-prep. There are NO tests that can’t be gamed, and test-prep ALWAYS dominates learning as a strategy for scoring highly on tests.
Other folks (probably masonomics folks, but maybe Chicago folks) have also argued something like “As soon as you act in order to impact an economic metric, the metric becomes useless”…because its informational value has now been distorted beyond usefulness.
Metrics are good for historical value…but once you name your metric…it’s susceptible to a metric-attack moving forward.
Very well stated…but far too carefully said for you to claim the intellectual know-nothing mantle.
Here is a thought experiment (totally unrealistic of course but meant to look at the ideas in this post in an edge case). Suppose everyone suddenly burned all their money and stopped using money, however, all agreed to do the work they used to do, for free: grocery stores suddenly agree to let people take groceries for free, truck drivers suddenly decide to drive groceries to those stores for free, farmers suddenly decide to run their farms and put food on trucks for free, restaurants decide to give away their food for free, which their cooks decide to cook for free and their servers decide to serve for free… and so on. The question is, then, what happens to economic wealth in this (admittedly very bizarre!!) situation? You could argue that wealth stays the same, that it grows, that it shrinks, all depending on your assumptions. (Everyone in the financial sector would be out of work, unless they decided to continue running their services for free despite nobody needing them– but it wouldn’t really matter since they wouldn’t need money anyway)
Money is just stored-up, fungible, transferable favors. You did a favor for someone (i.e., went to a “job” and did some paper-pushing), and instead of doing a specific favor for you in return (like give you a bag of apples), they gave you nonspecific, fungible, transferable favor (“money”) that you could be confident of being able to use for a favor of your choosing from a person of your choosing at a later time.
My understanding of your hypothetical is that everyone spontaneously decides to do all the favors they would have done in the presence of money. In that case, wealth stays exactly the same.
But there is still the knowledge problem of who has stored up which favors. Hence, the financial sector would be unaffected by your thought experiment. Remove money, fine. The function of the ‘financial’ sector in that case would just be the communication of and information coordination regarding who has done which favors.
If I’m someone living in Xamueltopia looking to switch houses, and you approach me wishing for me to transfer my home to you instead of someone else upon leaving, how do I know whether I should? “Should”, in Xamueltopia, means “it’s what I would do if there were money”, according to your hypothetical. I wouldn’t just transfer my house over to the first comer who asked for it (else, Xamueltopia would be a far different thought experiment, and wouldn’t accomplish illustrating the things you’re trying to illustrate with it; in particular all wealth would soon be destroyed or sucked up by warlords).
Hence, I’d need some way of knowing whether you “would have had” the requisite amount of this nonexistent thing “money”, had we not lived in Xamueltopia. Which is to say, I’d need some way of knowing whether you’d done the requisite amount of favors for others, previously. In short, I’d have to consult your “bank”.
Now actually, I fibbed a bit up there. I said wealth would stay exactly the same in Xamueltopia. But actually it would not. Now that there’s no money, all this keeping track of favors becomes a huge pain in the ass, and takes a lot more effort. In particular the financial sector would have far more man-hours of work to do, processing all that (suddenly far harder to keep track of) information, and would have to employ a lot more people. So, society would be poorer.
What was the point of your thought experiment BTW?
Point of the experiment was to play around with what you wrote in the post (which I totally agree with). If everyone stopped using cash (and reverted, say, to using Facebook to track favors, as a very silly example) it would absolutely annihilate the GDP, but little actual wealth would be lost.
We must think alike, I wrote some similar things about money-as-favors in September: http://www.xamuel.com/money-illusion/
It’s more relevant than a mere thought experiment: To a large extent, i.e. in the vast majority of all ‘favors’ transferred, everyone has stopped using cash. It’s not Facebook that they use in its stead, it’s technology that predates Facebook: checks, loans, credit cards, electronic bank transfers, stock options, airplane miles, Paypal, etc.
Think what happens when someone ‘buys a house’ for example: whatever the arrangement is or parties involved, we can be pretty sure that the one thing the buyer most certainly did not do was to hand over a pile of cash to the seller in the amount of the purchase price. The fact that people still use cash for buying, like, a Pepsi amounts to a roundoff error on all the transactions that take place.
So I guess we are already living in Xamueltopia!
Or a 99.9%-Xamueltopia anyway… Oh, and I don’t see that it has annihilated the GDP.
Reading your favors piece, it is indeed gratifying that we think alike (I promise you I hadn’t read it beforehand
.
You do lose me in the final two paragraphs however, when you say “A common emotional argument against government spending. And it makes a lot of scary sense, if you’re caught up in the Money Illusion. Take off the veil, though, and it’s like saying: “If our generation does all these favors for the government, our grandchildren will be incapable of doing any!” ”
The problem is that government spending does not consist of favors that we are doing for the government, it’s favors that we are pre-borrowing from the government (by having it use its money monopoly to print up a bunch of money before/without the originating favor having been done). Which is to say, it’s favors that we are borrowing from future generations. You dismiss concerns that future generations would stop ‘doing favors for their government’ if in too much debt. But the concern is not that they’d stop doing favors for their government (i.e., for themselves), it’s that they’d stop doing favors for us. I.e., by repudiating the debt we choose to build up in their name.
I don’t see why they wouldn’t. In fact, it happens all the time.
I’m a little late to this; sorry. You’re right that “it takes a theory to beat a theory“. But what theory? Maybe something like this.
Pingback: History or economic theory « Foseti