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I’ve been saying for a while that the ‘hipster’ phenomenon is mostly just a way for white (and, honorary-white) people to build themselves an identifiably-separate and insulated white subculture under the radar, separate and apart from er other-race-influenced subcultures, while immunizing themselves to accusations of being racist or even having a racial footprint at all.
Oh well, looks like the party’s over; folks must’ve caught on.
What subtextually-but-not-overtly-white subculture will white people try to build next, in this never-ending game of cat & mouse? What could even possibly remain to base it on? ‘Indie’ rock, complicated coffee, and lumberjack beards were pretty thin gruel as it was. Some sort of English folk dancing? How long before people figure out how white that is?
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Fascinating piece at ThinkProgress claiming to identify the Five Worst Supreme Court Justices In American History. I certainly don’t know anything about the number one choice, Stephen Johnson Field; nor would I want to necessarily cast my reputational lot with this Field, who presumably was a racist or other sort of old-fashioned badthinker of some stripe or another. But it’s still worth noting that the author’s fascinating brief against him, consisting largely of opinions that Field wrote, has the interesting property of containing literally no statements that are evidently false or bad.
“The old Constitution,” Field’s campaign warned in a pamphlet that traced America’s original sin at least as far back as the John Adams administration, “has been buried under the liberal interpretations of Federalist-Republican Congresses and administrations, grasping doubtful powers and making each step towards centralization the sure precedent of another.”
Is this false? Or:
Field’s campaign argued that he was “the proper candidate of the party whose life-giving principle is that of local self-government.”
Is local self-government bad? Or:
When Illinois enacted a law forbidding this price gouging, however, Field responded with an angry dissenting opinion labeling this law “a “bold assertion of absolute power by the State to control at its discretion the property and business of the citizen.”
Which…it wasn’t? Finally, the coup de grace:
Years later, after Congress enacted a modest income tax on upper-income earners, Field complained that it was an “assault upon capital” which “will be but the stepping-stone to others, larger and more sweeping, till our political contests will become a war of the poor against the rich; a war constantly growing in intensity and bitterness.”
And…he was subsequently proven wrong?
Meh, not really. And interestingly, the author doesn’t even attempt to make that case, apparently believing that merely to cite these ‘damning’ quotes suffices to refute them.
This might also place his choice for the #5 worst Supreme Court Justice in some perspective.
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Gene Callahan explains why, in the case of hacker disapproval of Mozilla’s treatment of Brendan Eich, it’s incoherent to ‘use a universal ban on “judgmentalism” to judge those who violate it’. He’s correct. Someone who cites a supposed ‘hacker culture’ that requires ‘you are to be judged by the quality of your work alone’ can’t then consistently judge Mozilla on this non-quality-of-work basis.
Fortunately I’m not part of any ‘hacker culture’ nor do I believe in a ‘universal ban on judgmentalism’. I’m just a consumer free to make up my mind regarding which free-thing-providing companies to patronize with my hard-earned-nothing, and thus free to judge those companies on whatever basis I want. No inconsistency.
In the case of Mozilla, what that means of course is that when this Brandan Eich thing happened I vowed in disgust never to touch a Mozilla product again (side note: for obvious cultural-sensitivity reasons I prefer to pronounce Mozilla so as to rhyme with ‘tortilla’). Now, I forgot about that ‘vow’ in a day or two, of course, but I think I’d made my point. They heard me. Oh, they heard me.
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I’d never really been able to parse what economists meant by ‘involuntary unemployment’. Luckily the econosphere, including Farmer and others, has been arguing about it for the last few days (here’s a summary post by Nick Rowe putting the best foot forward for the ‘involuntary unemployment’ side) and now I get it.
In particular, I now understand that the concept of ‘involuntary unemployment’ is stupid and probably counterproductive.
Noticing that participants in a market sometimes? often? face choice-tradeoff landscapes That They Wish Were More In Their Favor, Like Back Then At That Other Time just does not seem like an interesting observation to me. The fact that, when this happens, it’s ‘involuntary’ goes without saying and just isn’t somehow some noteworthy thing. Don’t we all wish all the choice-tradeoff landscapes we faced were all better, uniformly, at all times? (My gold-ETF share price going down was ‘involuntary’ too, so what?)
Economists of all should people know that this possibility is, to some extent or another, a feature of all markets at all times; highlighting only when it happens in the employment market, at certain times, doesn’t seem to add anything, and meanwhile abuses language because the ‘involuntary’ descriptor/distinction often misleads the casual observer into thinking it must mean that when employment is ‘involuntary’ rather than ‘voluntary’ there’s some Problem which the government should Do Something About.
Oh wait, I guess that’s the whole point of the misleading, stupid phrase. Well played. Carry on.
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This has become one of our most beloved internet rituals.
Person 1: I think I’ve changed my mind about that thing.
Person 2: [grumble grumble slight disapproval / slight teasing / mild I-told-you-so’s]
Smart Person 3: SO YOU’RE SAYING PERSON 1 SHOULDN’T CHANGE HIS/HER MIND WHEN THE FACTS CHANGE!! I THINK PERSON 1 SHOULD BE LAVISHLY PRAISED AND YOU SHOULD BE RIDICULED, PERSON 2
Person 1: Golly thanks yeah I guess I did change my mind when the facts changed now that I think about it humblebrag that didn’t even occur to me aw shucks humblebrag
Smart Person 3: YOU ARE GREAT, PERSON 2, AN AWESOME SPECIMEN OF HUMANITY
Person 2: [leaves, shamed]
I am informed that this whole thing traces back to a thing where Lord & Savior Keynes (PBUH) said something like: “When the facts change, I change my mind. What do you do, sir.” (Not sure who ‘sir’ was.) Like “in the long run we are all dead” despite the apparent trite sentiment and shoddy reasoning, I am given to understand that we’re supposed to treat this as high wisdom. So, there we are.
Now look, on some level I’m right there with all y’all, yes yes sure people can/should change their minds when the situation calls for, that’s all great and well and good etc. I’m just saying that when it gets to the point where we gush lovingly over any Person 1 merely for ‘changing their mind’, the whole ritual’s been taken way too far.
1. ‘Facts’ don’t actually change. That’s why we call them ‘facts’. Facts are facts.
2. If you’re finding yourself in a situation where you’re tempted to think some ‘facts changed’, I submit to you that one of three things is really going on: (a) the thing you earlier thought was a ‘fact’ wasn’t really a fact; (b) the thing you thought the fact ‘changed’ to? It actually didn’t, check your facts; (c) neither the thing you previously thought was a fact nor the thing you thought the fact changed to was a fact.
3. Since this whole aphorism is meant to cover the advisability of ‘changing your mind’, one way to avert the supposed dilemma is not to be so quick to make up your mind so readily in the first place. Note that in (2a) and (2c) above the real problem was that you were indeed wrong to think the thing was a ‘fact’. If you hadn’t made up your mind on the basis of that erroneous ‘fact’ you wouldn’t now be in a position to have to ‘change your mind’ in the first place. Essentially, a little humility and intellectual honesty here goes a long way: much of the time we don’t have solid reason to think the things we think are ‘facts’ really are facts. This seems like it should be especially true of people who are going around thinking ‘facts changed’ all the time.
4. You might think I’m off base because the aphorism is meant to cover inherently time-dependent facts, like (oh say) the unemployment rate. The unemployment rate was X at time 1 and now it’s Y at time 2. Sure, that’s a ‘fact’ that changed.
5. This point doesn’t really rescue the aphorism though. Possibly, the earlier ‘fact’ that has now changed had so much error-bars around it that you shouldn’t have been so secure in even thinking it a ‘fact’ in the first place. Unemplyment wasn’t X, it was somewhere in [X-E,X+E]. It’s also often problematic to work off of theories that are so non-robust and data-dependent: What exactly is the thing you had made up your mind about so concretely at time 1 on the basis of unemployment being X that now is undermined if unemployment is Y? How can that have been a good theory on which to make up your mind?
6. Better theories will contemplate the full spectrum of possibilities here: that the ‘fact’ in question could be either X or Y, at different times, depending on [stuff]. But when you’re working off such a theory you don’t have to ‘change your mind’ when the thing changes from X to Y, your theory covers that possibility, you just update the inputs to it.
All of these considerations point in the direction of having some humility before interpreting and relying on ‘facts’ so readily to ‘make up your mind’. If you do that, you don’t have a made-up mind to ‘change’ later when facts ‘change’. Someone who does ostentatiously ‘change his mind when the facts change’ is therefore telegraphing that he showed no such humility earlier. I don’t see this as praiseworthy. Person 2 above is right to tease/I-told-you-so in response, and the gushing overflowing praise from Smart Person 3 is almost certainly unwarranted.
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Republicans are really saying that people should be free to avoid carrying insurance for problems they don’t expect to have (a bout of depression, maybe, or a stroke that requires rehabilitation) or don’t want to help pay for (pediatric and maternity care for men with no children, say). The former view shifts costs onto the unlucky; the latter shifts costs onto women and parents. Both undercut the purpose of insurance, which is pooling risk.
A man can’t get pregnant. Say the man knows he never will have children. His ‘risk’ of needing maternity care is therefore zero. You can’t ‘pool’ that (nonexistent) risk with anything, that doesn’t make sense.
When you take money from this man to give to someone else who does have a risk exposure to the event in question, you are not ‘pooling risk’. (Again, his risk is zero.) You are just removing property from one person to give to another person who is (with 100% certainty) not him, based on a collective decision to do so. There’s a perfectly serviceable word for this action and that word is socialism, not ‘insurance’. Why are we so reluctant to apply this word to situations where it clearly applies?
Now, in the event, maybe the socialism being applied is good policy on whatever-grounds and maybe not, but stop pretending that it is just the ‘pooling risk’ part of insurance. We’ve seen this confusion before, it’s apparently very common, even at Bloomberg.
So employers are citing an Obamacare tax that probably won’t affect them for years to justify benefit cuts now.
“Employers are looking at the future when making business and cost decisions.” How dumb! Business should not be allowed to do that. Another solid point over at Bloomberg View.
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Hey, an Obamacare column! I wonder if we’ll be seeing any more of these
That question can actually be put rather simply: What should happen when Congress writes a law with some internal incoherence?
No. I do not cede this territory. There is nothing – nothing – ‘internally incoherent’ about reading the law the way King v. Burwell plaintiffs say (i.e., the way it is actually written). The law as written, among other things, (a) imposes a tax^H^H^H penalty^H^H^H^H^H^H^H tax for those who do not have such-and-such level of health ‘insurance’ [sic]; (b) describes how ‘exchanges’ [sic] may be set up by the states; and (c) provides for means-tested tax credits for those who purchase insurance through the ‘exchanges’ [sic] set up per (b). That’s fully coherent. Yes, under that law as written, people who lived in states that did not set up such ‘exchanges’ [sic] would not be eligible for that tax credit in (c). So? How does that make it ‘internally incoherent’? There’s a whole bunch of stuff that varies from state to state. This would be one more.
Yes, it would be a fairly large difference, representing a tax hardship on folks in the non-‘exchange’ states. The plaintiffs’ theory, of course, is that that was the idea of writing the text that way in the first place. The government-side of the argument, meanwhile, has no counter-explanation for why the text is written that way. None whatsoever. Absent that, it’s pretty weak sauce to call the result ‘incoherent’. Rather, on the face of it, it’s asymmetric but coherent – the asymmetry, of course, being by design in the original drafts. Again, I’m happy to hear an alternative theory, but there clearly is none.
Should the courts assign a sensible meaning to the statute that makes everything come out right?
But it has a sensible meaning. The meaning is, We want to incentivize states to create their own ‘exchanges’, by making the burden on their citizens politically unpalatable otherwise. They just didn’t foresee that this incentive wouldn’t carry as much force as they thought.
So there is no further sensible meaning that needs ‘assigning’. The clear unambiguous meaning of the text as written is already perfectly sensible. It’s not that it’s not sensible, it’s that the left doesn’t like the ramifications of letting that meaning stand in today’s context, because it risks reopening the issue of Obamacare-subsidy funding for more political haggling, and they – being ‘liberals’ (i.e. fascists) don’t like that (i.e., letting Obamacare be the subject of any further democratic input).
Which fear is a bit silly given that there’s basically 0% chance the (R)s wouldn’t just pass a ‘fix’ the moment a Supreme Court decision for the plaintiffs came down. (Which, to be sure, I don’t expect to happen for one moment. Remember, whatever dirt/leverage Roberts’s blackmailers have on him is presumably still in play.)
All of them are clinging to the fiction that the text of the statute produces the conclusion they want.
At least he acknowledges that this is a fiction. Thanks for that. It’s a low bar to be praising someone for acknowledging, like, reality, but this admission is rare to see in the media.
The greatest exertions on all sides haven’t found a convincing explanation for why one random provision of an enormously long and complex statute refers to an exchange “established by the state” instead of referring to the possibility of a federal establishment discussed elsewhere in the statute.
Incorrect. The plaintiff side has a perfectly coherent story explaining how this came about, and plenty of evidence to point to (e.g. Gruber’s statements) to back it up. It is only the government side that has no such explanation, convincing or otherwise.
The best explanation is that the language is just a mistake
No, that is (at best) an incomplete ‘explanation’. To say that it is a ‘mistake’ is at most to say merely that some early draft #N was never reconciled and updated to match the intent of later draft #M, and probably would have been. This ‘explanation’ still leaves unexplained why the language and logic present in draft #N was created in the first place – i.e., why Amy typed it into the computer.
The difficulty of getting Congress to do anything is vast. And Congress changes: The Congress that passed the ACA is long gone, and the new Congress wouldn’t fix the law if it could.
This isn’t relevant. A law says a thing; will the government obey the thing that the law says or not? ‘Oh but it’d be hard to make the law say what we now want it to say’ – even assuming your conception of what ‘fix’ is needed is correct (but who’s to say? and that’s the point!) just isn’t a real reason to ignore what laws actually say.
In the event, he’s wrong anyway. Of course Congress would ‘fix’ the law if it came to that. I’d bet on it.
When the law doesn’t work, Aristotle advised, you should ask what a reasonable legislator would’ve done — and do it.
‘Doesn’t work’? Still not ceded. What pray tell ‘doesn’t work’ about how the law is written? All it would mean would be higher taxes for people in non-exchange-making states. So? The law raises taxes on lots of people in lots of ways, what’s some more? Why do those particular people convert the law from ‘working’ to ‘not working’? Are they special people?
Besides, there are legislators at the time of the drafting who put forth the incentivize-the-states logic explicitly. So, taking this tack implies second-guessing and calling what those legislators were saying at the time ‘unreasonable’. Again this is why you go with what was actually written and voted upon, not what you (later) think is ‘sensible’ or ‘works’ or whatever. If you care about the rule of law, that is.
If Congress doesn’t like the judicial fix, it can overcome its inertia and overrule it.
Wait I thought Congress couldn’t be relied on to do anything. Which is it. (Or is that the point?)
But the cost must go somewhere, and it’s a lot better to place the cost on reversing a fix rather than on making a fix in the first place.
This is gobbledygook
To the extent I can parse it he’s saying something like: 1. We should basically just let the courts make/amend/change laws later however they feel like if Smart People think said changes are what’s needed. 2. It should be costly to reverse changes to laws that Smart People insist be made later.
And with a little luck, five justices will agree on an answer by the end of June.
Oh, don’t worry Smart People (it’s so cute how worried they are!), five justices will agree with this sophistry by the end of June one way or another.
What part of ‘blackmail’ don’t people understand?